“This is a moment in history
of unique potential…” The ‘moment’
we seek to grasp is the coming together of:
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A rare global agreement by
governments to achieve greater justice and reduce poverty
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God’s requirement of us to live justly;
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This generation’s potential to achieve
global poverty reduction |
Gordon Brown, the UK Chancellor, expressed the situation in these
words: “I believe that ours can be the generation
that builds that virtuous circle, where debt reduction is followed
by poverty reduction and by sustainable development. Ours can
become the generation that realises….the ancient text of
Isaiah that the oppressed go free…. That is our task, the
challenge to all of us working together…”
Jubilee 2000 Light the Flame Rally, December 2000.
“…when the stated intentions of world leaders…”
During the Millennium Summit held in New York in September 2000,
all 189 UN Member States adopted the Millennium Declaration, which
contained a group of goals and targets that have since become
known as the Millennium Development Goals (MDGs). These goals,
working together, aim to halve poverty by 2015.
“…echo something of the mind of the Bible
prophets…”
The prophets in the Old Testament of the Bible tell us about
God’s heart for the poor and that God requires us to live
justly. The Micah Challenge logo encompasses the messages of:
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Micah 6:8 “Pursue justice,
be passionate about kindness/mercy and walk humbly with God.”
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Isaiah 58:6-8 “…loosen the
chains of injustice… then your light will break forth
like the dawn.” |
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Amos 5:24 “Let justice roll down
like waters and righteousness like an ever-flowing stream.” |
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“…and the teachings of Jesus concerning
the poor...”
Jesus expressed in his life and words that he had come ‘”to
bring good news to the poor… to proclaim freedom for the
prisoners, recovery of sight for the blind, to release the oppressed,
to proclaim the year of the Lord’s favour.”
Luke 4:18-19. The Micah Call uses the words “echo something
of…” to say that while the Millennium Development
Goals are an exciting call on leaders and peoples they still fall
far short of the teachings of Jesus and the responsibilities he
gave us concerning marginalised people and the need to live more
radical lives of costly change and repentance.
“…and when we have the means to dramatically
reduce poverty.”
This generation has the potential to mobilise with a united voice,
to distribute the world’s resources more equitably and reduce
poverty, through the resources, knowledge, technologies and communications
now available to us
“We commit ourselves, as followers of Jesus, to
work together…”
The first (inward looking) goal of the Micah Challenge is a call
to Christians to deepen their commitment to work with and for
poor communities.
We are not just calling on others but are committing ourselves
to pray and work together, as the Christian global family. Christians
already contribute significantly at local and global level to
both poverty reduction and advocacy for social justice, but we
want to do more. So we are calling all of us to greater commitment
and action.
“…for the holistic transformation of our
communities…”
The Micah Challenge is inspired by the Bible and the life of
Jesus Christ. ‘Integral mission’ or ‘holistic
transformation’ is the proclamation and demonstration of
the gospel. We cannot separate our faith from our action. The
way we live our lives declares our beliefs. The Micah Challenge
seeks positive change in the whole of human life; materially,
socially and spiritually.
God by his grace has given local churches the task of integral
mission… Churches as caring and inclusive communities are
at the heart of what it means to do integral mission….Our
experience of walking with poor communities challenges our concept
of what it means to be church. The church is not merely an institution
or organisation, but communities of Jesus that embody the values
of the kingdom. The involvement of the poor in the life of the
church is forcing us to find new ways of being church within the
context of our cultures instead of being mere reflections of the
values of one dominant culture or sub-culture. Our message has
credibility to the extent that we adopt an incarnational approach.
We confess that too often the church has pursued wealth, success,
status and influence. But the kingdom of God has been given to
the community that Jesus Christ called his little flock.
(from the Micah Declaration on Integral Mission)
Holistic transformation addresses the broken identities and relationships
that promote disempowerment of the poor and domination by the
non poor. It aims to restore:
• relationships between people
and God
• our own self identity
• relationships between people,
and
• relationships between people
and their environment.
(from ‘Walking with the Poor’ by Bryant
Myers)
“…to pursue justice, be passionate about kindness
and walk humbly with our God.”
The Micah Challenge and Call are based on biblical guidelines;
the key text being Micah 6:8.
The different versions of the Bible use slightly different words,
some use ‘mercy’ instead of ‘kindness’,
but the message is similar. Both mercy and kindness are particular
ways of expressing God’s love and goodness.
“We call on international and national decision
makers of both rich and poor nations…”
This is the second (outward looking) goal of the Micah Challenge:
to provide an opportunity for Christians to influence national
and international decision makers to reduce global poverty.
These decision makers include governments, international bodies
(such as the UN, World Bank, International Monetary Fund and World
Trade Organisation), the G8, transnational companies (some of
whom wield global power and have larger incomes than some poor
countries) and others.
Corruption by any of these leaders, both in the North and South,
remains a major concern. We call on them to be accountable and
transparent and to operate within human rights and other agreed
conventions.
The Micah Challenge also calls upon these leaders to adequately
resource the commitments made in the Millennium Declaration and
the 8 Millennium Development Goals.
“…to fulfil their public promise to
achieve the Millennium Development Goals and so halve absolute
poverty by 2015.”
National Leaders met at the UN in 2000 and approved a Millennium
Declaration. Click here to read the ‘Millennium Declaration’.
All leaders agreed to 8 goals. These goals together aim to halve
poverty by 2015. They are:
• Goal 1: Eradicate
extreme poverty and hunger
• Goal 2: Achieve
universal primary education
• Goal 3: Promote
gender equality and empower women
• Goal 4: Reduce
child mortality
• Goal 5: Improve
maternal health
• Goal 6: Combat
HIV/AIDS, malaria and other diseases
• Goal 7: Ensure
environmental sustainability
• Goal 8: Develop
a Global Partnership for Development
The Micah Challenge is a movement of Christians for less poverty
and greater justice that goes beyond the MDGs agenda. However,
The Micah Challenge sees the MDGs as a useful framework and seeks
to make a powerful contribution to their achievement.
“…We call on Christians everywhere to be agents
of hope for and with the poor…”
The good news of Jesus, lived out in the lives of Christians
around the world, brings hope to individuals, communities and
nations. The Micah Challenge seeks to work with the poor, (irrespective
of gender, culture, ethnicity, race, religion, ability/disability
and nationality) empowering and enabling poor men and women, girls
and boys to become agents of change.
“…and to work with others…”
We understand the power of working together, as in the Jubilee
Debt Campaign. We welcome and seek to work with secular society
and other faiths who share the desire for social justice, the
reduction of poverty and the achievement of the Millennium Development
Goals. The Micah Challenge acknowledges, draws on, and seeks to
work with existing coalitions (both international and national).
These may include people and agencies that have specific interest
and expertise in various aspects of the MDGs.
“…To hold our national and global leaders
accountable in securing a more just and merciful world.”
The powerful need to be held accountable. It is often only when
ordinary people (‘civil society’) challenge these
decision makers that change towards greater justice is achieved.
Prayer,joint advocacy and action are powerful tools that we can
use in securing these changes.
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